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Autor(en): 
  • W J Mander
  • Idealist Ethics 
     

    (Buch)
    Dieser Artikel gilt, aufgrund seiner Grösse, beim Versand als 3 Artikel!


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    Lieferstatus:   i.d.R. innert 14-24 Tagen versandfertig
    Veröffentlichung:  April 2016  
    Genre:  Philosophie 
    ISBN:  9780198748892 
    EAN-Code: 
    9780198748892 
    Verlag:  Oxford University Press, USA 
    Einband:  Gebunden  
    Sprache:  English  
    Dimensionen:  H 236 mm / B 152 mm / D 23 mm 
    Gewicht:  544 gr 
    Seiten:  288 
    Bewertung: Titel bewerten / Meinung schreiben
    Inhalt:
    W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. While there exist many studies of the ethical views of individual idealist philosophers there has been no literature at all on the notion of idealist ethics per se. Never is it asked: at which points, if any, do the ethical systems of all these thinkers overlap, and what relation, if any, do such commonalities bear to their authors' idealism? Never is the question posed: were you suddenly to become convinced of the truth of some form of philosophical idealism what revisions, if any, would that necessitate in your conception of the truth, nature, and significance of ethical judgements? The inquiry has two aims. The first is historical. From the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics.' He examines its characteristic marks and varieties. The second aim is apologetic. Mander argues that such idealist ethics offers an attractive way of looking at moral questions and that it has much to contribute to contemporary discussion. In particular he argues that Idealist ethics have the power to cut through the sterile opposition between moral realism and moral anti-realism which has come to dominate contemporary thinking about ethical questions. To be an idealist is precisely to hold that the universe is so constituted that things are real if and only if they are ideal; to hold that uncovering in something the work of mind makes it more not less significant.
      



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